“If among you, one of your brothers should become poor, in any of your towns within your land that the Lord your God is giving you, (A)you shall not harden your heart or shut your hand against your poor brother, but (B)you shall open your hand to him and lend him sufficient for his need, whatever it may be. Take care lest there be an unworthy thought in your heart and you say, ‘The seventh year, the year of release is near,’ and your (C)eye look grudgingly[a] on your poor brother, and you give him nothing, and he (D)cry to the Lord against you, and (E)you be guilty of sin. 10 You shall give to him freely, and (F)your heart shall not be grudging when you give to him, because (G)for this the Lord your God will bless you in all your work and in all that you undertake. 11 For (H)there will never cease to be poor in the land. Therefore I command you, (I)‘You shall open wide your hand to your brother, to the needy and to the poor, in your land.’

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Footnotes

  1. Deuteronomy 15:9 Or be evil; also verse 10

The Righteous Will Never Be Moved

112 [a] (A)Praise the Lord!
(B)Blessed is the man who fears the Lord,
    who (C)greatly delights in his commandments!
His (D)offspring will be mighty in the land;
    (E)the generation of the upright will be blessed.
(F)Wealth and riches are in his house,
    and his (G)righteousness endures forever.
Light dawns in the darkness (H)for the upright;
    he is gracious, merciful, and (I)righteous.
It is well with the man who (J)deals generously and lends;
    who conducts his affairs with justice.
For the righteous will (K)never be moved;
    (L)he will be remembered forever.
He is not (M)afraid of bad news;
    his (N)heart is firm, (O)trusting in the Lord.
His heart is steady;[b] he will not be afraid,
    until he looks in triumph on his adversaries.
He has (P)distributed freely; he has given to the poor;
    his righteousness endures forever;
    his (Q)horn is exalted in honor.
10 The wicked man sees it and is angry;
    he (R)gnashes his teeth and (S)melts away;
    (T)the desire of the wicked will perish!

Footnotes

  1. Psalm 112:1 This psalm is an acrostic poem, each line beginning with the successive letters of the Hebrew alphabet
  2. Psalm 112:8 Or established (compare 111:8)

Encouragement to Give Generously

We want you to know, brothers,[a] about the grace of God that has been (A)given among the churches of Macedonia, for in a severe test of affliction, their abundance of joy and (B)their extreme poverty have overflowed in a wealth of generosity on their part. For they gave (C)according to their means, as I can testify, and beyond their means, of their own accord, begging us earnestly (D)for the favor[b] of taking part in (E)the relief of the saints— and this, not as we expected, but they (F)gave themselves first to the Lord and then by the will of God to us. Accordingly, (G)we urged Titus that as he had started, so he should complete among you (H)this act of grace. But as (I)you excel in everything—in faith, in speech, in knowledge, in all earnestness, and in our love for you[c](J)see that you excel in this act of grace also.

(K)I say this not as a command, but to prove by the earnestness of others that your love also is genuine. For you know the grace of our Lord Jesus Christ, that (L)though he was rich, yet for your sake he became poor, so that you by his poverty might become rich. 10 And in this matter (M)I give my judgment: (N)this benefits you, who (O)a year ago started not only to do this work but also to desire to do it. 11 So now finish doing it as well, so that your readiness in desiring it may be matched by your completing it out of what you have. 12 For if the readiness is there, it is acceptable (P)according to what a person has, not according to what he does not have. 13 For I do not mean that others should be eased and you burdened, but that as a matter of fairness 14 your abundance at the present time should supply (Q)their need, so that their abundance may supply your need, that there may be fairness. 15 As it is written, (R)“Whoever gathered much had nothing left over, and whoever gathered little had no lack.”

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Footnotes

  1. 2 Corinthians 8:1 Or brothers and sisters
  2. 2 Corinthians 8:4 The Greek word charis can mean favor or grace or thanks, depending on the context
  3. 2 Corinthians 8:7 Some manuscripts in your love for us

22 (A)Then came one of (B)the rulers of the synagogue, Jairus by name, and seeing him, he fell at his feet 23 and implored him earnestly, saying, “My little daughter is at the point of death. Come and (C)lay your hands on her, so that she may be made well and live.” 24 And he went with him.

And a great crowd followed him and (D)thronged about him. 25 And there was a woman (E)who had had a discharge of blood for twelve years, 26 and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. 27 She had heard the reports about Jesus and came up behind him in the crowd and touched his garment. 28 For she said, “If I touch even his garments, I will be made well.” 29 (F)And immediately the flow of blood dried up, and she felt in her body that she was healed of her (G)disease. 30 And Jesus, perceiving in himself that (H)power had gone out from him, immediately turned about in the crowd and said, “Who touched my garments?” 31 And his disciples said to him, “You see the crowd pressing around you, and yet you say, ‘Who touched me?’ 32 And he looked around to see who had done it. 33 But the woman, knowing what had happened to her, came in fear and trembling and fell down before him and told him the whole truth. 34 And he said to her, “Daughter, (I)your faith has made you well; (J)go in peace, and be healed of your (K)disease.”

35 While he was still speaking, there came from (L)the ruler's house some who said, “Your daughter is dead. Why (M)trouble (N)the Teacher any further?” 36 But overhearing[a] what they said, Jesus said to (O)the ruler of the synagogue, “Do not fear, only believe.” 37 And he allowed no one to follow him except (P)Peter and James and (Q)John the brother of James. 38 They came to the house of the ruler of the synagogue, and Jesus[b] saw a commotion, people weeping and wailing loudly. 39 And when he had entered, he said to them, (R)“Why are you making a commotion and weeping? The child is not dead but (S)sleeping.” 40 And they laughed at him. But he (T)put them all outside and took the child's father and mother and those who were with him and went in where the child was. 41 (U)Taking her by the hand he said to her, “Talitha cumi,” which means, “Little girl, I say to you, (V)arise.” 42 And immediately the girl got up and began walking (for she was twelve years of age), and they were immediately overcome with amazement. 43 And (W)he strictly charged them that no one should know this, and told them to give her something to eat.

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Footnotes

  1. Mark 5:36 Or ignoring; some manuscripts hearing
  2. Mark 5:38 Greek he

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